Liz Jobey’s essay ‘A Young Brooklyn Family Going For A Sunday Outing, N.Y.C 1966’ is an excellent example of how to use some of the analytical mechanisms discussed in the previous chapter; Reading Pictures. Her first line of text ‘The fictions we make about photographs are as unreliable as they are unavoidable.’ (Jobey, 2005, 67), is true, in regard of relating to individual interpretations. We all come at reading pictures from our own mindset attributed to our own personal experiences; so, interpret accordingly. If 10 different people were asked to opine on the image, 10 differing fictions would present, which would be true, all of them? Thus, the opening line sums up the intertextuality when reading an image.
The essay is then split into two different parts. The first is Jobey’s rendering of the image and the second a more forensic analysis of Arbus and underlying opinions and viewpoints pertaining to her; some of which are positive such as Szarkowski’s inclusion in the New Documents exhibition and his catalogue statement, ‘The portraits of Diane Arbus show that all of us – the most ordinary and the most exotic of us – are on closer scrutiny remarkable.’ (Szarkowski, 1967, 3), others not so; Sontag’s opinions, which form parts of her essay’s in On Photography, ‘For what would be more correctly described as their dissociated point of view, the photographs have been praised for their candour and for an unsettling empathy with their subjects. What is actually their aggressiveness towards the public has been treated as a moral accomplishment.’ (Sontag, 1977, 33). These differing opinions and other investigations help to form a wider interpretation of the image and form a vital role in the reading.
Looking at Jobey’s reading of the image itself I can’t help but wonder if she has been influenced by some of the criticism of Arbus and her pursuit of ‘Freaks’ and the marginalised, with her persistent reference to them being victims and negative connotations connected to Arbus. ‘Are they victims of some sort of tragedy waiting to happen? Will they fight, separate, divorce, marry other people? Will they die an early death? Or will they live out the clichéd, doomed existence of a blue-collar couple in a Bruce Springsteen song?’ (Jobey, 2005, 67). Maybe this reading is more emblematic of Jobey’s own background or perhaps what she sees as signified is the broken family, whereas, my reading of signified is matriarchal dominance; as David Bates suggests ‘Unintended meanings occur, and what Roland Barthes once called “obtuse” meanings, as much as the “obvious” meanings, may be in the play in a photograph interacting with the viewer.’ (Bate, 2016, 32).
